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Tea ceremonies in Japan

15 Dec 2020 3 MINUTES reading time

Tea was brought to Japan from China during the Tang Dynasty. This was at a time when Japan and China had many cultural exchanges and both countries were very prosperous. In the centuries that followed, the countries became isolated from each other and China began serving tea as a popular refreshment. In Japan, the focus was mainly on its medicinal properties.

In the twelfth century, Moyoan Eisai, founder of Zen Buddhism, returned from a trip to China and began growing tea for religious purposes. He was the one who suggested grinding the tea leaves and adding hot water. This tea is what we call matcha today. Hui-tsung, one of the emperors during the Chinese Song dynasty, wrote about using a bamboo brush to mix the tea with the water. These two sources provided the general foundation for the modern tea ceremonies as we know them today.

 

Especially in Japan, the tea ceremony is seen and regarded as a higher art form. It is as much about drinking the tea or matcha as it is about the entire process. The beauty of the ritual, the mindful and conscious preparation of the tea, this from the heart in an environment that invites you to do so. The host or hostess thinks with every gesture and every movement that is made about the experience of the guests of the tea ceremony. Drinking the matcha is taken very seriously in this case. Although most Japanese drink matcha tea in their daily life, matcha is also the tea that is used for the tea ceremonies.

The tea ceremony is also called Chanoyu of Chadu in Japan. This last word means as much as the way of path of tea. The purpose of a Japanese tea ceremony is mainly to create a relaxed atmosphere and way of communication between the host and/or hostess and the guests. In addition, there are certainly spiritual goals that are attached to the phenomenon. That is why there are many rituals and customs associated with such a ceremony that cannot be ignored.

“Wabi-Sabi” is an important concept during the ceremony and loosely translated means “the appreciation of the beauty of things in all their simplicity and natural impermanence”, but also “the fulfilling solitude of nature, away from civilization”.

There is certainly also a link with Zen Buddhism. This is reflected in the concept of Wabi and Sabi. The combination of these emphasize tboth the spiritual side of our existence and the material side of our existence with its natural decay and imperfection. The spiritual side that one is talking about mainly emerges in complete silence. These cereomnies are therefore held almost entirely in silence. The only sounds you can hear is the sound of making the tea, such as the lid of the teapot and pouring the tea.

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